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Glossary
of Terms
| A |
acharya. |
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Those
Divine personalities who descend to establish bhakti
(divine-love-consciousness)
in the world and wrote on the philosophy of
Divine love and other bhakti-related books. |
achintya bhedabhed vad. |
| |
The philosophy
of Jeev Goswami. |
advait vad. |
| |
Absolute
monism of Shankaracharya. |
ahladini or ahladini shakti. |
| |
See hladini. |
antahkaran. |
| |
The mind
with its four faculties called man (the emotional mind),
buddhi
(the discriminative mind), chit (the section of the
mind that holds all the sanskars)
and ahankar (the ego). |
anuman. |
| |
Inferential
or circumstantial evidence. |
anushtup chand. |
| |
A poetic
stanza of Sanskrit language (or Vedic verse) that has four parts
and has 32 letters (8+8+8+8) in it. |
apar dharm. |
| |
The religious
discipline and injunctions of do’s and don’ts that
are explained in Bhartiya scriptures for uplifting the sattvic
qualities of a human being in general. The discipline and rules
of apar dharm vary according to the order of life of a person.
It is also called the ‘varnashram
dharm’ or ‘general dharm.’
They are the preliminary practices designed to establish the
mind in sattvagun
for the beginners who desire to realize God in their lifetime. |
apbhransh. |
| |
A partly
mispronounced Sanskrit word that permanently enters into a locally
spoken language, which is spoken by the people who are less
educated in the Sanskrit language. |
appearance. |
| |
Descension
of God on this earth planet in His eternal and original Divine
form. |
arti. |
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Waving
of light before a Deity or Guru. This is a part of worshipping
schedule. |
asan. |
| |
A step
of eightfold yog
which means the sitting posture for doing the meditation. |
Ascension. |
| |
God going
back into His Divine abode. |
ashram. |
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The residential
place of a Saint and his disciple devotees whose prime aim of
life is only God realization, and also a place where a seeker
of God’s love receives devotional guidance. |
ashtang yog. |
| |
The eightfold
yog
as described in the Yog Darshan of Sage Patanjali. |
ashtyam seva. |
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A method
of devotional remembrance and meditation introduced by Jagadguru
Nimbarkacharya which means that a selfless devotee should remember
the leelas
of Radha Krishn whatever They normally do since the early morning
when They get up from the bed till the night when They go to
sleep. |
ashvamedh yagya. |
| |
A well-known
royal yagya of ancient times in which a horse was worshipped
and sanctified with the mantras
of the Vedas. Then it was set free to roam about anywhere and
it was followed by a group of warriors. Roaming in any direction,
the horse would eventually approach and enter a neighboring
kingdom. The king of that kingdom had either to accept the dependence
of the one to whom the horse belonged, or put up a fight to
keep his independence. |
atmmayaya, atmmayam. |
| |
The yogmaya
or the most intimate and most potent personal power of Krishn. |
avatar. |
| |
The descension
of God or a Divine personality on the earth planet. |
avikrit parinam vad. |
| |
In this
mayic world, God has presented Himself in His original
Divine form without being affected with the gunas
of maya;
that’s how He is omnipresent. This is called avikrit
parinam vad. |
| B |
bahiranga shakti. |
| |
The
extroverted power, maya. |
Bauddh. |
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The philosophy
or the religion, which is related to Mahatma Buddh, is called
Bauddh. |
bhagwan. |
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Personal
forms of God. |
bhagwat dharm. |
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Also known
as par dharm. It is the main dharm
of a soul which brings God realization. It is called bhakti. |
bhakt. |
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The devotee
of a personal form of God, like Krishn bhakt. The plural
of bhakt is bhaktas. |
bhakti. |
| |
The deep
loving feelings of a devotee’s heart for his beloved God
where all of his personal requisites are merged into his Divine
beloved’s overwhelming Grace which He imparts for His
loving devotee. The person doing bhakti is called bhakt. |
bhao. |
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The emotional
feelings of love and longing of a selfless devotee for a personal
form of God. These feelings of divine-love-consciousness
physically appear as tears etc., and produce a growing confidence
in the realization of Radha Krishn love and having Their vision. |
Bhao. |
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The Divine
ecstatic state of a Saint, or Radha Krishn. |
Bharat. |
| |
The short
term of Bharatvarsh is Bharat, which was called ‘Hindustan’
by the Muslims and ‘India’ by the British. Accordingly,
the word Hindu and Indian came into being. |
Bhartiya. |
| |
That which
belongs to or relates to Bharatvarsh and its religion and history. |
bhashya. |
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A detailed
commentary on Brahm Sutra, the Upnishads or the Gita. |
bhoj patra. |
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A paper-thin
bark of a medium size Himalayan native tree on which the scriptures
were written in ancient times. It could easily be peeled off.
It is flexible and strong but it doesn’t last for more
than 500 to 800 years. |
bhu swarg. |
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It is the
celestial part of bhu lok. Bhu lok contains
the earth planet. |
brahm. |
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The supreme
God or the absolute Divinity, Who is absolutely great, and makes
a soul great like Himself after God realization. Maha Vishnu,
Ram and Krishn are, in general, called brahm. |
brahm drav. |
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The nirakar
brahm where gyani
and yogi
Saints enter after death. There is absolutely neither pain nor
Bliss. |
brahm gyan. |
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The Divine
knowledge of brahm which is received with the Grace
of God by the follower of the path of gyan or yog
at the culmination of his practice. |
Brahm kalp. |
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The very
first day of Brahma when he himself was created (by God Vishnu). |
brahm sambandh mantra. |
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A brief
statement in the style of a mantra
that was introduced by Vallabhacharya. It is a perfect description
of self-submission to Krishn. |
Braj. |
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The present
Mathura district in India is called Braj. Krishn lived and played
in Braj for the first twelve years of His stay on this earth
planet. Barsana, Gahvarban, Prem Sarovar, Nandgaon, Kamban,
Govardhan, Radha Kund, Kusum Sarovar, Vrindaban and Gokul are
the important places in Braj where Radha Krishn along with Gopis
and Gwalbals
did most of Their leelas. |
Braj bhasha. |
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A local
Hindi dialect (spoken in Mathura district) in which the rasik
Saints wrote the leelas
of Krishn. |
braj leela. |
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Those leelas
where all the Brajwasis join and are the absolute experiences
of Krishn’s intimate loving Bliss which He gave to His
playmates, mother Yashoda and the Gopis, and where
the Divine almightiness can never enter. |
Brajwasi. |
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The dwellers
of Braj during the time of Krishn. Wasi means ‘the
dweller’. |
| C |
chand. |
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A
poetic stanza or a Vedic verse. |
Chandra Vansh. |
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The lunar
dynasty that started from Vaivaswat Manu’s daughter, Ela. |
chatriya. |
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The second
of the four kinds of castes of India. They were supposed to
be the protectors of the society, so they were warrior kinds
of people. (Most of the writers write this word as ‘kshatriya’
which is an improper pronunciation.) |
chaturyugi. |
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A cycle
of time comprised of four yugas equalling 4.32 million
years. |
| D |
damru. |
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The
mini hand-drum that Shiv holds in His hand and which He plays
during His ecstatic dance induced by the thrilling effects of
Krishn love. Once fourteen very distinct sounds came out of
it which became the basic aphorisms of the Sanskrit grammar
of Panini. |
darshan. |
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Dedicated
vision, or viewing or seeing. It is in relation to a Saint,
a Deity of God, or God Himself in His personal form. Like the
vision of God, viewing a Deity, or respectfully seeing a Saint. |
deenbandhu. |
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One of
the titles of God mentioned in the Bhartiya scriptures to describe
the kindness of God. He loves all the souls and He atones the
sins of even the greatest sinner when he humbly remembers Him. |
Deity. |
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Statue
of God or Goddess specially made and established at an altar
for devotion and meditations with Godly feelings ascribed to
it. |
descension. |
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Appearance
of God on this earth planet. |
devotee. |
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The one
who selflessly remembers God to get His vision or love. |
dharm. |
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In general,
dharm means the religious discipline for the four orders
of life. It is called samanya dharm (ordinary or general).
Maintaining celibacy and studying is called brahmacharya.
Family life is called grihasth. A devout and renounced
life (but living with the spouse) is vanaprasth, and
total renunciation for God realization is called sanyas.
General dharm also includes the social disciplines
and code of conduct according to our scriptures. It is also
called varnashram dharm or apar dharm.
The dharm that takes a soul to God is called par
dharm and it is only selfless devotion to God, called bhakti,
with wholehearted faith and confidence. |
dharmadhishthan. |
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God is
called dharmadhishthan which means that the Sanatan
(eternal) Dharm resides in God as a Divine power. It is revealed
by God through Brahma before the beginning of human civilization
and is represented through the Upnishads and the Puranas. |
dharm shastra. |
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The scripture. |
dharna. |
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A step
of eightfold yog which means to concentrate the mind
at a particular place or point inside the body, or outside the
body. |
dhatu. |
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The root
word from which a Sanskrit word is formed. |
dhatu path. |
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The dictionary
of the dhatus given at the end of Panini’s grammar.
|
dhyan. |
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A stage
of the concentration practice in eightfold yog when
the mind is fully engrossed in the single-minded thought of
the desired objects. |
Divine. |
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That which
is beyond the maya and is related to God, God’s abode
and God Himself. |
divine-love-consciousness. |
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The consciousness
of the closeness of Radha Krishn (or any personal form of God),
when a devotee lovingly remembers His name, form, virtues or
leelas,
is called divine-love-consciousness. |
dundubhi. |
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The celestial
drum sound. |
dvait vad. |
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The philosophy
of Jagadguru Madhvacharya which means perfect dualism between
God, soul and maya. God is absolute, supreme, Gracious, omnipresent
and omniscient; and soul is infinitesimal, under the bondage
of maya
and sinful. |
dvaitadvait vad. |
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The philosophy
of Jagadguru Nimbarkacharya called mono-dualism which means
that between God and His Divine powers there is perfect duality,
yet there is perfect oneness. |
dwapar or dwaparyug. |
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One of
the four yugas (cycles of time). It keeps on repeating
perpetually. |
| G |
gandharv. |
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The musicians
of the celestial abode. They are considered to be of a lower
rank. |
God. |
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The supreme,
all-powerful Divinity, Who is kind, gracious and omnipresent
in His Divine form in the entire creation, and also has an omnipresent
impersonal aspect of His Divine being. In our writings we use
it as an equivalent to the word bhagwan. |
Gopis. |
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The maidens
of Braj during the descension period of Radha Krishn. |
Govardhan. |
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The Govardhan
hill where Krishn used to graze the cows. It is the sacred hill
of Braj. |
Grace. |
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Grace is
the personal power of God which is synonymous to His Blissful
personality. Thus, Grace itself is the Divine Bliss. God’s
Grace or a Saint’s Grace is the same, because the power
of Grace is on. |
grihasth. |
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One
of the four orders of life; a family person. |
gun, gunas. |
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The three
characteristics or qualities of the illusive energy maya which
is manifested in the form of the universe. They are sattvagun
(the pious or good quality), tamogun (the evil or bad
quality) and rajogun (the mixture of good and bad qualities). |
guru, guru tattva. |
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The Divine
power that reveals God to a soul is called guru tattva
which is just a gracious act of the power of Grace. Saints represent
the Grace and Bliss of God on the earth planet, so they are
also called 'guru'. |
Gwalbal. |
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A playmate
of Krishn. |
gyani, gyan, gyan marg. |
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The followers
of impersonal aspect of God are called gyani, and their
impersonal concept and understanding is called gyan.
Marg means ‘the path’. |
gyan yog. |
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When the
practice of yog
is predominated with bhakti,
then it becomes gyan yog. |
| H |
hiranyagarbh. |
| |
It
denotes a state of the manifested form of maya
which is associated and represented by God Himself, and which
holds all the worlds within, and where God remains omnipresent. |
hladini or ahladini shakti. |
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The power
of affection or the Bliss of Bliss whose efflorescence is ‘Divine
love.’ It is the most important power of supreme God. |
hota. |
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The priest
who invokes the gods with the mantras of the Rigved in a yagya. |
| I |
Itihas. |
| |
The
Mahabharat and the Ramayan are called the Itihas (history books). |
| J |
Jagadguru.
|
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An
eternal Saint who specially descends on the earth planet with
the will of God, writes the explanations of the Brahm Sutra,
the Gita and the Upnishads, and establishes their religion and
math. |
jap. |
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It is the
repetition of the name of God while counting it on the bead-chain,
which the doer holds in his right hand. |
jeev shakti. |
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A formless
(nirakar) Divine power of God of absolute nature which
contains all the unlimited number of souls. It is just a dormant
Divine intellect, called ‘chit’. |
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